Satish Chandra has classified the history of Mughal-Rajput relations under the Akbari dispensation into three broad phases. There were those of Rajput rajas and chieftains like Alha-Udhal, also those of Pathan and Mughal rulers. The Mughal of UP are a endogamous community, marrying within their own community, or in communities of a similar status such as the Pathan, Shaikh Siddiqui, Shamsi and Muslim Rajput. Comic characters in the form of the dhobi and dhoban and the Tees Mar Khan (who killed 30 flies and gained the hand of the king’s daughter as her father thought that he had slain 30 warriors.) The Rajput-Mughal arrangement continued into the early part of the emperor Aurangzeb’s reign (1658–1707), but eventually the emperor’s intolerance turned the Rajputs against him, and the ensuing conflict between the two sides became one of the several factors leading to the collapse of the Mughal Empire itself in the 18th century. Members of the Bhat caste keep family records and can trace a Rajput genealogy to a clan's mythical ancestors. The enemy general might be a freed Abyssinian slave, but Rajput leadership was decided by clan membership. Aurangzeb didn't dared to impose Jaziya or Sharia while he was alive( because he needed his support for his Empire). The emphasis on genealogy as a form of legitimation in the Mughal state, argues Kolff, provided a context for the construction of elaborate, caste-based ( specifically kshatriya ) origin myths, replacing the open-status and socially mobile nature of Rajput hierarchies. The rural Mughal are farmers, and many own orchards, especially mango orchards, while in towns they are engaged in trade, handicrafts, and carpet weaving. With a Mughal regiment of 7000 cavalry and 7000 infantry and personal army of 20000 cavalry and 30000 infantry he was the most powerful Rajput ruler of his time. The answer is definitely the Marathas. Caste considerations made meritocracy impossible. The first phase, beginning with the early years of Akbar’s reign and lasting up to 1572, was a period where tentative and somewhat tenuous … The Various Titles which Rajputs have used in Past were Varman, Pal, Dhwaj, Simha, Sinh, Singh etc. Rajput courts were centers of culture where literature, music, dance, painting, and sculpture flourished with support of the Rajput elite. No, but what made the Marathas better to be recognized better than the other two would be substantiated in my following points. The first Rajput girl in the Mughal zenana was a daughter of Raja Bharmal of Amber, known variously as Jodha Bai, Hira Kunwai or Harkha Bai, who was married to Emperor Akbar. Rajputs Have been using the Singh Title for many many centuries earlier than Sikhs. Member of the Charan caste record deeds and accomplishments of Rajput rulers. But would that make the Rajputs or the mughals any less? 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